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矢内原忠雄の政治思想(6)―矢内原忠雄とハンセン病―
https://oiu.repo.nii.ac.jp/records/1027
https://oiu.repo.nii.ac.jp/records/1027957d69b4-3cff-4081-ae04-d42c274c30cf
名前 / ファイル | ライセンス | アクション |
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32-2-035.pdf (582.7 kB)
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Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2019-02-09 | |||||
タイトル | ||||||
タイトル | 矢内原忠雄の政治思想(6)―矢内原忠雄とハンセン病― | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | The Political Thought of Tadao Yanaihara(6)― Tadao Yanaihara and Leprosy | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | ハンセン病 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 強制的隔離政策 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 岩下壮一 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 光田健輔 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 林文雄 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | らい予防法 | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
雑誌書誌ID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN10110523 | |||||
ページ属性 | ||||||
内容記述タイプ | Other | |||||
内容記述 | P | |||||
著者 |
古賀, 敬太
× 古賀, 敬太 |
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記事種別(日) | ||||||
内容記述タイプ | Other | |||||
内容記述 | 論文 | |||||
記事種別(英) | ||||||
内容記述タイプ | Other | |||||
内容記述 | Article | |||||
抄録(英) | ||||||
内容記述タイプ | Other | |||||
内容記述 | Firstly this article deals with the history of sanatoriums for leprosy patients especially from the standpoint of famous leaders like Souichi Iwashita, Kensuke Mitsuda, who was called the father of leprosy patients, and Fumio Hayashi, who was a faithful disciple of Mitsuda. Secondly it analyzes the attitude of Tadao Yanaihara toward leprosy patients. He did not regard leprosy as a heavenly punishment, but as a heavenly grace and insisted on the hope of the resurrection of the body. He also esteemed the dignity of the patients and their right to live. He visited several sanatoriums like Tama Zenshoen Sanatorium, the National Leprosarium( 多摩全生園), Nagashima Aiseien( 愛生園), and Hoshizuka Keiaien( 敬愛園) and held lecture meetings for patients in each sanatorium. Thirdly this article evaluates the problems of the compulsory segregation policy and the movement of“ no leprosy patients in each prefecture.” How did Yanaihara respond to such compulsory segregation? Although he did not resist the segregation policy, at least before the antibiotic Promin was invented in 1943, he did not think that leprosy was a shameful disease or that the purity of the nation should be maintained. He preferred the dignity of patients to the purification movement. He wanted to build communities of mutual love and assistance in sanatoriums. Moreover, he even asked leprosy patients to pray for world peace. |
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書誌情報 |
国際研究論叢 : 大阪国際大学紀要 en : OIU journal of international studies 巻 32, 号 2, p. 35-54, 発行日 2019-01-31 |
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表示順 | ||||||
内容記述タイプ | Other | |||||
内容記述 | 3 | |||||
ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 09153586 |